da shi cikin shagwava ta langave a jikinshi ta ce, “Tausa nake so Yaya jikina ciwo yake yi min, Yaya ga shi kuma kasala ta dame ni”.
Hanni biyu ya saka ya rungumo ta a qirjinshi, ya sake miqa hannunshi na dama ya tallabo qasan mararta cikin tausayawa da kulawa yake ce mata, “Haquri kawai za ki yi Aisha, ina ganin matsalolin nan naki suna samuwa ne a dalilin za ki sake samo min wata Innar tawa”.
Saddiqa ta yi murmushi cikin shagwava ta ce, “Haba Yaya, ka rinqa samun Innar kenan? Ai gara nima ka yi min kara ka sanya min sunan Gwaggona”.
Ya kalle ta cikin nutsuwar dake qara bayyanar da gaskiyar abin da yake faxi, ya ce mata, “Aisha ke a gareni tamkar wata tauraruwa ce da kusurwowi biyar ke gareta, kusurwar farko tana bayyana matsayinta, kusurwa ta biyu tana bayyana tausayinta, kusurwa ta uku tana bayyana gargaxinta, kusurwa ta huxu ita ke bayyana soyayyarta. Sai ta cikon biyar xin ita ce mai bayyanar da abotarta. Aisha gabana kan faxi in ji tamkar zan razana in na tuna a baya kin tava qina, sai in ce to da za ki sake yin hakan a yanzu a wane hali zan samu kaina?”
Saddiqa ta yi murmushin farin ciki saboda gamsuwar da ta yi da matsayinta wurin mijinta. Ta ce, “Ai a wannan lokacin ina cikin wauta ne Yaya, ban san mene ne so ba, ban fahimci yanda soyayya take ba, ban gane soyayya ta asali ba. Zamana da kai ne ya fahaimtar dani na gane soyayya ta asali, babu ganin girman laifi a cikinta sai yanda za a yi a yafe, babu maganar sauraro a cikinta sai fahimta, babu rabuwa sai yanda za a yi a zauna tare har abada. Ni taka ce Yaya Mus’ab, Innarka ce ta haifar maka ni, dama don kai ta haife ni kar gabanka ya sake faxuwa a kaina, na kuma gode maka da ka yarda ka zaveni na zama nice tauraruwar zuciyarka”.
Sai anjima.
Mu sadu a wani littafin cikin yardar Ubangiji.
Taku.
Hafsat Chindo Sodangi.

Alura:
Sabon littafin MATA DA KICIN XINSU littafi na biyu yana nan fitowa ba da daxewa ba, a neme shi don samun qaruwa har da abincin masu lalurori.